FAITH RIGHTEOUSNESS; FOLLOWING IN THE FOOTSTEPS OF FATHER ABRAHAM

We have been studying Romans 4 and looking at the examples of Abraham and David and how they got a revelation of righteousness by faith. In our last lesson we looked at how David saw and prophesied this righteousness by faith which would be given to the New Covenant Christian. Today we shall look again at Abraham and the example that he left for us;

“Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.” Rom4:9-10

Note 1: The blessedness that this verse is speaking about is the blessedness of the New Covenant Christian to whom God has imputed righteousness without works and is not imputing sins upon them. This person is a blessed person. They have the righteousness of God. They are righteous by faith.

Now the question we need to consider is when did God declare Abraham righteous by faith? Was it before he was circumcised or after he was circumcised? The answer is before. That is to say God declared Abraham righteous by faith when Abraham was still uncircumcised.

This is a very very crucial point to understand because the religious people believed that a person became righteous after they were circumcised. An uncircumcised person was filthy, unclean and unrighteous. Such a person was absolutely unworthy. It is one of the reasons they utterly despised the Gentiles. Today’s religious people no longer insist on circumcision. They have replaced it with living holy and not sinning.

And yet Paul reminds them that God declared and called Abraham righteous at least 13 years before he was circumcised. This was a very uncomfortable reality for them. It went against everything they believed about righteousness and God. This was a very strategic verse for Paul to make his argument for righteousness by faith. It still is.

Note 2: The time between when God declared Abraham righteous and when Abraham was circumcised was over thirteen years. We can calculate this by considering the following;

The time when God counted Abraham righteous was in Genesis 15:6. This was before the birth of Ishmael which took place in Gen. 16:15. At this time Abraham was not circumcised.
When Ishmael was 13 years old Abraham circumcised him and also got circumcised on the same day (Gen. 17:25-26).
This means that Abraham’s circumcision took place at least thirteen years after God had declared him righteous. 
Remember that God declared him righteous in Genesis 15:6 before Ishmael was born. And yet he got circumcised thirteen years after the birth of Ishmael.
For at least 13 years he had been righteous before God without being circumcised. 

The religious minds just struggled with this thought. This was impossible. If a man had said it they would have declared him a heretic. The problem was that it was God who had said it. It was Holy Scripture. Even today the religious minds are baffled by this. How can a person be righteous yet they still sin? How can you be holy when you have sins and habits in your life?

Note 3: Today the religious community don’t believe or agree that a person can be righteous without first doing right things, behaving holy and not living in sin. They insist that you cannot be righteous if you are living in sin or addicted to some sin or terrible habit. And yet even today God makes and declares the Christian (Abraham’s seed) righteous when we are still living in sin. God makes and declares us righteous even when we have habits and sins that we are addicted to. God still declares us righteous.

In the same way that Abraham believed God and was declared righteous even though he was uncircumcised, even us today, when we believe God and the work of Jesus Christ on the Cross are declared righteous by God even though we still have struggles with sin. The righteousness of God is by faith. It is a faith righteousness

“And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also” Rom4:11

Note 1: This verse calls the circumcision of Abraham a sign and a seal of the faith righteousness  which he already had even before he was circumcised. This is very clear in this verse. God used circumcision as a constant reminder to Abraham of the covenant between them and of the righteousness he had been given by faith. It was never intended to be something that Abraham would boast about or use to show others his holiness. This was private! That’s why God didn’t tell him to cut off a finger. God never intended for people to use circumcision to judge the righteousness of others.

Note 2: Many times when we preach on faith righteousness the uninitiated and the ignorant claim that we are saying that works are useless and that one should not live holy and do right things. They claim that we are encouraging people to sin and do whatever they want to do. After all they are already righteous. Paul’s answer to this is God forbid!!

Abraham was uncircumcised when God declared him righteous but he didn’t stay uncircumcised forever. Eventually he did the right thing and got circumcised. The key issue to note here is that the work of circumcision followed the faith. It did not precede it. First, Abraham believed God and was declared righteous. Then at least 13 years later he got circumcised.

First we have to believe that God has made us righteous and holy. Then later we can begin to walk in this holiness and live a holy life. We don’t first live holy lives before we become righteous. We first become righteous and then live holy lives as a result.

Holy living does not lead to righteousness. Righteousness leads to holy living. Righteousness always comes first. The holiness is a fruit of the righteousness.

“…even so now yield your members servants to righteousness unto holiness. For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.” Rom6:19 &22

Abraham is the father of us all who believe, even though our works are not yet correct just as his works were not yet correct at the time God declared him righteous. Righteousness has been imputed unto us also because of what we believe. Just as it was unto him. God is treating us the same way and even better.

“And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.” Rom4:12

Good actions and holy lives are necessary. They are expected. When we are born again we are expected to live as born again people that have been delivered from sin and ungodliness. But these good actions should always follow the faith. They always come after. They are works of righteousness.

Abraham had faith before he had the action of circumcision. We have mistakenly thought that actions produce faith, but that's not so. Faith produces actions. Acting right doesn't make a person right, you have to be born again first. Right living doesn’t produce right believing. Right believing is what produces right living.

“For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.” Rom4:13

Note 1:When God promised Abraham that He would make him a father of many nations (Gen17:4-5) and that through him He would bless all the families of the world (Gen12:3), He did not base his promise on Abraham’s performance of some laws and rules. He gave him this promise simply on the premise of faith. That is to say because Abraham had believed God and would continue to do so. It was based on the righteousness of faith.

As long as Abraham continued to believe God, God would do whatever He had promised to do. This was regardless of Abraham’s performance. Indeed we can see that his performance failed many times, but he never stopped believing and God never stopped working and blessing Him. His faith was the issue.

Note 2:The Jews are not the only seed of Abraham as most of them had interpreted these scriptures. They are the physical seed of Abraham. However, the scriptures explain that Abraham's true seed is anyone of any nation or language who places faith in Christ as his Savior. The Jews are still Abraham’s natural seed, but now we too are Abraham’s seed. Albeit the spiritual seed.

“For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect” Rom4:14

Note 1:This is an amazing truth. That if anyone was able to inherit the blessing of God by obeying the law and performing good works, then faith is useless and void. And as a result, the promise which God made to Abraham and to his seed (me and you) that He would bless us and give us all this by faith is null and void. It can’t happen because faith has been made useless by works and religious performance. So if there is no faith, then there is no promise. Because the promise comes by faith.

Note 2: We are either justified by faith in our works without faith in Christ, OR we are justified by faith in Christ without faith in our works, but not a combination of the two. It is one or the other. Not both.

Many of us put our faith in Christ for salvation, but then after salvation we think that God is going to bless and deal with us based on our actions. This was the problem with the Galatians. Paul told them that Christ had become of no benefit to them if they were trusting in what they did to be justified with God (Gal. 5:4).  

And yet today most of us are like that. We have abandoned Christ and His work and resorted to our own. We think God blesses us because of how much we pray, and tithe, and fast and read our bibles. Our works have replaced faith and made God’s promise to us null and void. 

This explains why most of us are not experiencing the blessings and anointing of God as we want to. God’s promise to us is by faith. Not works. We are trying to get it by our works. Not faith.

“Because the law worketh wrath: for where no law is, [there is] no transgression.” Rom4:15

Note 1: Every time there is law, the result is the wrath of God. The law releases God’s wrath. Every time we insist on being under the law, we experience God’s wrath. The law disqualifies us for the promise of God. 

You can’t inherit and experience the blessing of God and the work of Christ if you are under the law. This is because you will always break the law and fail. And the law prescribes punishment for failure, not blessing.

Note 2: The opposite is also true. Where there is no law, there is no wrath. This is because without the law there is no transgression. ‘…for sin is the transgression of the law.’ 1John 3:4

In other words, if there is no law saying that lying is a sin then that means that if I lie, God will not hold that against me and punish me for lying. I haven’t broken any law by lying. There is no law saying that I shall not lie. As a result I haven’t transgressed any law even if I have lied. And God will not release wrath upon me because I haven’t transgressed any law. He shall not impute that sin unto me.

This explains why God did not punish Abraham for lying about Sarah being his sister and not his wife. It also explains why Abraham was not killed for marrying his half-sister and Jacob for marrying his wife's sister (Lev. 18:18). God had not given the law concerning these things yet and, therefore, there was no willful transgression on these men's part. They hadn’t broken any laws.
Therefore, before the law of God was given, men's sins were not being held against them.

“Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all” Rom4:16

If our salvation was based on our holiness, then no one would ever be saved. ‘…all have sinned and come short of the glory of God’. All of us would be doomed and damned.

The reason God insists on making His righteousness available to us by faith is so that we can get it by His grace. And this grace is available to the whole world. So anybody that is willing to have faith like Abraham can receive the promise of God and His righteousness and justification. This makes Abraham the father of the whole world as God had promised him. Whosoever believes becomes the child (seed) of Abraham and an heir of God according to the promise. The key is to simply believe.

“That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.” Rom10:9-13

This then is the conclusion of the matter. Since God made salvation available on the basis of faith in what He did, anybody can be saved. And anybody can be righteous and holy. All they have to do is believe on the Son of God. Jesus Christ. Have you believed on the Son of God?


“When the jailer woke up and saw the doors of the prison standing open, he drew his sword and was about to kill himself, because he assumed the prisoners had escaped. But Paul called out loudly, "Do not harm yourself, for we are all here!" Calling for lights, the jailer rushed in and fell down trembling at the feet of Paul and Silas. Then he brought them outside and asked, "Sirs, what must I do to be saved?" They replied, "Believe in the Lord Jesus and you will be saved, you and your household." Then they spoke the word of the Lord to him, along with all those who were in his house. At that hour of the night he took them and washed their wounds; then he and all his family were baptized right away. The jailer brought them into his house and set food before them, and he rejoiced greatly that he had come to believe in God, together with his entire household.” Acts16:27-34NET

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